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Padma Besha, Basant Panchami, and Saraswati Puja in Jagannath Culture

From Padma Besha’s lotus adornment to Saraswati Puja on Basant Panchami, Jagannath traditions in Puri highlight devotion, wisdom, and the spiritual arrival of spring.

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Odisha TV Bureau
Padma Besha, Basant Panchami, and Saraswati Puja in Jagannath Culture

Padma Besha, Basant Panchami, and Saraswati Puja in Jagannath Culture

By Binit Kumar Bhoi

In the heart of Puri's Jagannath Temple, Odisha's spiritual epicenter, we see particular rituals during Basant Panchami. Padma Besha, an adornment of Lord Jagannath, Balabhadra, and Subhadra with lotuses. Transitioning seamlessly, Basant Panchami, celebrated as Saraswati Puja, ushers during spring blending knowledge with temple grandeur. This article delves into their legends, rituals, timings, and profound significance, drawing from Jagannath traditions.

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Also Read: Nagarjuna Besa: The Story of Warrior Avatar

The Enigmatic Padma Besha: Lotus of Devotion

Padma Besha, or Padma Mukha Vesha, captivates devotees with deities resembling blooming lotuses. Performed annually in Magha month (January-February), it symbolizes winter lotuses defying odds, much like unwavering love for Lord Jagannath.

Legend of Bhakta Manohar Das

Over three centuries ago, Manohar Das, a humble pilgrim from Sahapur, West Bengal, trekked barefoot through biting cold to Puri. Plucking lotuses from a pond, he wrapped them in his gamcha for Lord Jagannath's Bada Shringar Besha. But during his travel, the flowers ended up withered. Priests scorned the wilted blooms as unfit, even assaulting the devotee, who collapsed near Badachhata Matha.

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That night, according to legends, Lord Jagannath appeared in Gajapati Maharaja's dream and said, "Fetch my devotee, and bring those flowers for my Bada Sringar Besha, along with that get Padmakesari khiri for him". When Maharaj got the revived lotuses and gave it to Mahaprabhu, it bloomed miraculously, birthing Padma Besha. Bada Chhata Matha perpetuates this with lotus supplies and Padmakesari khiri (milk-rice porridge). Post-dusk Mangala Aarti, after dinner bhoga, Daitas and other sevaks craft the vesha (10 PM-1 AM). Faces gain padma mukha, circular lotus petal discs. Jagannath and Balabhadra clutch buds; crowns layer lace lotuses with four swan stalks. Deities "sleep" adorned overnight, sans Mangala Aarti, offered khiri next dawn. Held on Wednesday/Saturday between Mauni Amavasya and Vasanta Panchami. In 2026, Shri Jagannath Mahaprabhu's Padmamukha Besha falls January 21st.

Basant Panchami: Spring's Herald and Saraswati's Grace

Vasant Panchami (Shukla Panchami, Magha) welcomes spring amid yellow mustard fields. In Odisha, it's Saraswati Puja, venerating knowledge's goddess alongside Jagannath rites. Puranas narrate Saraswati's emergence from Samudra Manthan, Brahma's consort, infusing creation with wisdom. Spring's fifth day aligns with her purifying flow—rivers turned veena-player enlightening minds. Vedic texts equate her to blooming intellect; worship dispels ignorance (ajnan), grants vidya, eloquence, arts mastery.

More From the Author: Winter at Puri is wrapped in devotion

Odisha-Wide Festivities

Homes and schools glow with lamps, rangoli, hymns. Vidyarambha (Hate Khori) scribes alphabets for toddlers. Cultural galas feature Odissi, folk dances; feasts unite communities. Odisha's Saraswati Puja fuses Hindu universality with regional zeal, emphasizing education amid agrarian renewal.

Padma Besha teaches, God seeks devotion and not the size of gifts. Saraswati Puja reminds: Knowledge blooms in devotion.

(DISCLAIMER: This is an opinion piece. The views expressed are the author’s own and have nothing to do with OTV’s charter or views. OTV does not assume any responsibility or liability for the same.)

Odisha Puri Puri Jagannath Temple
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