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BJD MLA Arun Sahu’s book ‘Peeda’ triggers political debate on Odia language and identity

The release of ‘Peeda’, a book authored by BJD MLA Arun Sahu, has triggered political debate in Odisha over its observations on language and cultural identity.

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Srijata Mishra
BJD MLA Arun Sahu’s book ‘Peeda’ triggers political debate on Odia language and identity

BJD MLA Arun Sahu’s book ‘Peeda’ triggers political debate on Odia language and identity Photograph: (File)

The release of ‘Peeda’, a book authored by BJD MLA Arun Sahu, has triggered political debate in Odisha over its observations on language and cultural identity. Certain remarks in the publication have drawn attention, with questions being raised about their context and possible political implications.

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In the book, Arun Sahu writes that there is “nothing more insulting” than being unable to read or write in Odia. He reflects on what he describes as a growing trend in urban society, where individuals openly admit their inability to read or write the language, and questions how such admissions can be considered acceptable rather than humiliating.

Sahu further notes that such individuals often escape criticism because they belong to higher social strata and are perceived as having lofty ambitions.

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Political Speculation Grows

The remarks have led to speculation in political circles over whether the observations were directed at any particular individual. Discussions have largely centred around former Odisha Chief Minister Naveen Patnaik, amid long-standing public discourse regarding his limited fluency in spoken and written Odia. However, Arun Sahu does not name any individual in the book.

Despite the absence of any direct reference, the comments have generated varied interpretations among readers and political observers, fuelling debate across political and social platforms.

Identity And Cultural Roots

In ‘Peeda’, Arun Sahu also reflects on questions of identity and cultural roots. He writes that attaining global recognition by suppressing one’s conscience holds little meaning, and asserts that love for one’s soil and respect for one’s language should be as natural and constant as blood flowing through the veins.

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He further compares the lack of emotional attachment to one’s motherland and language to the separation of the soul from the body, adding that true societal progress cannot be claimed until such awareness and emotional connection are restored.

Odisha Naveen Patnaik BJD
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